Kierkegaard on Faith and the...

He lays much blame on the medievals, though of course Protestants killed other Protestants over theological disputes about baptism. Kierkegaard argues that Abraham’s faith in God was a faith that God wouldn’t really make Abraham kill Isaac. Kierkegaard and the leap to faith. This is possible because he rejects both the ideas of Descartes and Hegel about God being proven rationally. "Since boredom advances and boredom is the root of all evil, no wonder, then, that the world goes backwards, that evil spreads. He holds it in virtue of being the first to state, in extended and more or less modern form, the case against rationalism in religion. on Amazon.com. Kierkegaard could no longer call it faith.9 To Kierkegaard, faith is a paradox that cannot be given a rational synthesis—faith begins precisely where reason leaves off.10 To show the paradoxical nature of faith and the inadequacy of popular, cheap faith, Kierkegaard engages with the Old Testament story of Abraham’s call to sacrifice Isaac. The Leap of Faith and The Absurd. If it is possible to live by faith, surely, it would provide more meaning and happiness in life than living in the aesthetic, ethical, or even religiousness A. This can be traced b..." - Soren Kierkegaard. For Kierkegaard, the Absolute was God, but it need not be, for the Absolute is an ideal taken on faith; or rather, it is the result of faith, for one can only attain the Absolute after first taking the leap to faith itself, and, just like religious faith, political commitment of the highest kind always comes down to the individual like the personal relationship one seeks with God. Kierkegaard and the Life of Faith: The Aesthetic, the Ethical, and the Religious in Fear and Trembling (Indiana Series in the Philosophy of Religion) [Hanson, Jeffrey A.] We moderns might be forgiven for being just a bit confused, anxious, and even a little depressed. The leap of faith is named by Kierkegaard that way since it is a leap towards faith, moving from the aesthetic sphere of life to the religious one (see Kierkegaard's three spheres of existence) .It is also a leap of faith since faith, not reason, is the only thing that can enable it. Kierkegaard’s idea of faith has less to do with traditional ideas on the Christian god and more to do with unconditional commitment, which he lays out in his masterpiece Fear and Trembling. Instead, we must put our faith in God and make the leap. If Abraham had not had enough faith, he would have refused to kill his son. In this video we summarize Kierkegaard's 3 life-views, the aesthetic, the ethical, and the religious, and their appropriateness for the eradication of despair. Kierkegaard’s leap of fate is closely related to Albert Camus’ concept of the absurd. The result of viewing Kierkegaard's diverse characterizations of faith as so many aspects of the central idea of having a relationship with a personal God is insightful and exciting. Søren Kierkegaard is an outsider in the history of philosophy. *FREE* shipping on qualifying offers. Share with your friends. It is easy to see, though it scarcely needs to be pointed out, since it is involved in the fact that Reason is set aside, that faith is not a form of knowledge; for all knowledge is either a knowledge of the eternal, excluding the temporal and historical as indifferent, or it is pure historical knowledge. There are others. My post is a series of comments on some important ideas of his. A Review of C. Stephen Evans, Kierkegaard on Faith and the Self: Collected Essays, Baylor University Press, 2006. And it offers a beautiful way to synthesize the different accounts of faith that we find in Kierkegaard's writings.